{"id":1764,"date":"2019-03-16T06:23:24","date_gmt":"2019-03-16T06:23:24","guid":{"rendered":"http:\/\/www.sanjaybiyani.com\/blog\/?p=1764"},"modified":"2019-03-16T06:23:25","modified_gmt":"2019-03-16T06:23:25","slug":"chapter-18-moksha-sannyaasa-yog-part-1-shreemad-bhagwad-geeta-sanjay-ki-nazar-se","status":"publish","type":"post","link":"https:\/\/www.sanjaybiyani.com\/blog\/chapter-18-moksha-sannyaasa-yog-part-1-shreemad-bhagwad-geeta-sanjay-ki-nazar-se\/","title":{"rendered":"Chapter 18 : Moksha Sannyaasa Yog (Part 1)| Shreemad Bhagwad Geeta Sanjay Ki Nazar Se"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image\"><img fetchpriority=\"high\" decoding=\"async\" width=\"1923\" height=\"1083\" src=\"https:\/\/www.sanjaybiyani.com\/blog\/wp-content\/uploads\/2019\/03\/Chapter-18.jpg\" alt=\"\" class=\"wp-image-1765\" srcset=\"https:\/\/www.sanjaybiyani.com\/blog\/wp-content\/uploads\/2019\/03\/Chapter-18.jpg 1923w, https:\/\/www.sanjaybiyani.com\/blog\/wp-content\/uploads\/2019\/03\/Chapter-18-768x433.jpg 768w\" sizes=\"(max-width: 1923px) 100vw, 1923px\" \/><\/figure>\n\n\n\n<p>This chapter is the final conclusion of <strong>Bhagwad Geeta<\/strong>, we can say just like the second chapter was its introduction or preamble so this concluding chapter is its review. This adhyay of <strong>Shrimad Bhagwad Geeta<\/strong> is the longest chapter comprising of 78 verses so we have divided it into two parts for convenience of understanding of the readers.<\/p>\n\n\n\n<p>When we are able to finally comprehend <strong>&#8220;Who Am I?<\/strong> Then man is able to understand <strong>&#8220;Moksha&#8221; <\/strong>and also the supreme soul. When we finally begin to be aware of the answer to Who am I ? then we are also able to clearly witness our destiny and the labor we have to put in order to reach or fulfill our destiny.<\/p>\n\n\n\n<p>It was marvelously explained by <strong>Shri Krishna<\/strong> in the previous chapters of <strong>Bhagwad Geeta<\/strong> that there are three types of personalities depending on their dispositions or &#8220;Gunas&#8221;. These can be classified as &#8220;Satvik&#8221;, the &#8221; Rajasik&#8221; and the lazy and dull tendency which is &#8221; Tamasik&#8221;. This Chapter discusses how these Gunas create disparity among individuals in their capability and aptitude to perform sacrifices, speaking qualities and also their knowledge capacity and wisdom, in their actions, resilience and internal cheerfulness. In this chapter, we will understand the ultimate meaning of <strong>Bhagwad Geeta<\/strong>. When we know our aim then we are propelled in the right direction. The ultimate objective has to determine if we want to understand the true meaning of life. So this chapter deals with knowing our definitive objective in life.<\/p>\n\n\n\n<p>The\nmost important aspect is the meaning of the following three words, repeated in\nthe chapters previously.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u201cSatvikta\u201d<\/li><li>\u201cRajsikta\u201d<\/li><li>\u201cTamsikta\u201d<\/li><\/ul>\n\n\n\n<p>Satvikta\nhere refers to &#8220;Parmarth&#8221; what we do to achieve our objective. We all\nwant to move towards Satvikta.<\/p>\n\n\n\n<p>Our\njourney is moving towards a conclusion, are the final destination. We are made\nto understand that the total giving up all desire-provoked activities is\n&#8220;Sanyaas&#8221; while the renunciation while giving up of the fruits of\nactions is &#8220;Tyaag&#8221; or relinquishment.<\/p>\n\n\n\n<p>What\nis &#8220;Moksha&#8221;, This means that we give up the attachment or\n&#8220;Moh&#8221; towards the fruit of our action this happens when we are\nstaying away from our holy Bhagwad Geeta. When we go for the last rituals of a\nperson, the cremation place is called as &#8220;Moksha Dwar&#8221;, this is\nbecause we mortal beings believe that &#8220;Moksha&#8221; or liberation can be\nobtained only after death. The truth, however, is contrary to the aforesaid;\nthe truth is that we can attain liberation while living in this world of\nattachment. This just is determined whether one has obtained detachment from\nthe worldly affairs.<\/p>\n\n\n\n<p>This chapter of <strong>Bhagwad Geeta<\/strong> highlights the following five important aspects:<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Difference\nbetween \u201cSanyaas\u201d and \u201cTyaag\u201d?<\/li><li>How\nmany categories of \u201cTyaag\u201d are existent?<\/li><li>When\ndoes our \u201cKarma\u201d achieve \u201cSiddhi\u201d that is when is it that we are able to\nfinally accomplish our work and objective?<\/li><li>Types\nof Knowledge<\/li><li>What\nis \u201cKarma\u201d and who is \u201cKarta\u201d?<\/li><\/ol>\n\n\n\n<p>\u00a0<strong>Bhagwad Geeta<\/strong> was created by <strong>Shri Krishna<\/strong> about five thousand years ago, however, with the passage of time, the true meaning of &#8220;Sanyaas&#8221; was lost. People started believing that giving up work or actions was Sanyaas. <\/p>\n\n\n\n<p><strong>Bhagwad Geeta<\/strong> very clearly expresses the &#8220;Varna Vyawastha&#8221; or caste system which shows what kind of work is attributed to whom. <strong>Shri Krishna<\/strong> explains clearly the duties of the people according to their caste. If a human being renounces the work then they can never achieve liberation.<\/p>\n\n\n\n<p>&#8220;Tyaag&#8221;\nis superior to &#8220;Sanyaas&#8221;, the total giving up all desire-provoked\nactivities is &#8220;Sanyaas&#8221; while the renunciation, while giving up of\nthe fruits of actions and having &#8220;Nishkaam&#8221; bhaav, is\n&#8220;Tyaag&#8221; or relinquishment and doing it with &#8220;Anasakt&#8221; bhav.\nThe two important words here are &#8221; Nishkaam&#8221; and &#8220;Anasakt&#8221;.<\/p>\n\n\n\n<p>&#8220;Nishkaam&#8221;\nmakes the heart contented, when we give up expectations we are at ease. So when\nour mind and heart calm we are liberated and happy. &#8220;Anasakt&#8221; means\nnot getting attached to the fruits of action, when we out of fear do not\nperform the duties then we are doomed towards downfall.<\/p>\n\n\n\n<p>The\naction which is our duty according to nature is the effort put forth by us at\npresent to attain its fruit which comes in the future. So, we can say that the\nfruit is a zenith or culmination in the future of the present action. When an\naction is prompted by desire then it may be the cause of anxiety and mental\ndisturbances.<\/p>\n\n\n\n<p>Hence\nrenunciation is the objective to be reached through abandoning the apprehension\nfor the pleasure of the fruits of actions. Both &#8220;Sannyas&#8221; and\n&#8220;Tyag&#8221; are actually the disciplines in our life activities. These\nterms, however, do not indicate that work can be ignored. Shri Krishna insists\nthat we must always work. Shri Krishna tells us not to completely renounce our\nworks but the adaptation of all works into &#8220;nishkaam karma&#8221;<\/p>\n\n\n\n<p>Sometimes, it happens with all of us that we feel we are unable to complete our tasks or we were not able to accomplish whatever we wanted to do. <strong>Shri Krishna<\/strong> moves ahead and tells us that whatever action a man performs by his body, speech and mind, For a work to be complete whether it is correct or the reverse, there are five \u201cStambh\u201d or causes to it.<\/p>\n\n\n\n<p>Sri\nKrishna says that there are five aspects or &#8220;Stambh&#8221; of action or\nfive divisions of work which are as follows:<\/p>\n\n\n\n<p>1.\nThe body which is the gateway for the entry and existence of the&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; worldly&nbsp;&nbsp;&nbsp;\nstimuli<\/p>\n\n\n\n<p>&nbsp; 2. The\n\u201cAatma\u201d <\/p>\n\n\n\n<p>&nbsp; 3.\n\u201cIndriyan\u201d which are the organs of perception. <\/p>\n\n\n\n<p>&nbsp;4. The organs of action or \u201cIndriyo ki Kriya\u201d<\/p>\n\n\n\n<p>5.\n&#8220;Deviya&#8221; which is also the &#8220;Prarabdh&#8221;.This is the karma of\npast lives.<\/p>\n\n\n\n<p>How\nare these related is a question which might befuzzles our minds? When we want\nto do some work, The Atma tells then the body begins to follow the work.\n&#8220;Indriya&#8221; also need to have &#8220;Chestha&#8221; ie desire to do the\nwork. Last which is &#8220;Deviya&#8221; is the wish of God. Only when all the\nabove five stated are in sync then the ultimate result can be obtained.<\/p>\n\n\n\n<p>In the previous chapters we have studied about <strong>&#8220;Knowledge&#8221;<\/strong> or <strong>&#8220;Gyaan&#8221; <\/strong>but in the following verses <strong>Shri Krishna<\/strong> tells us that there are sub-types of knowledge also which are as follows:<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Satvik\nGyaan<\/li><li>Rajsik\nGyaan<\/li><li>Tamsik\nGyaan<\/li><\/ol>\n\n\n\n<p>Satvik is one in which a person acquires\nthe knowledge by considering all beings as one. There is no differentiation in\nthe mind of such a person, he realizes that there is an underlying harmony in\nall things and they are a part of the universal soul which is God. Such a\nperson shall never harm anyone.<\/p>\n\n\n\n<p>Rajsik Gyaan is acquired by people who\ndifferentiate among people, they believe that different souls dwell in\ndifferent people and they do not consider all a part of the universal God. On\nthe other hand, the third category of people are those who are the lowest\nstrata of knowledge seekers, they consider beings as just being as a body as a\nman or a woman. They cannot think beyond the acquisition of bodily pleasures.<\/p>\n\n\n\n<p>What\nis &#8220;Satvik Karma&#8221; and who is &#8220;Satvik Karta&#8221;? Satvik Karma\nas previously discussed is a person who does work without thinking about the\nresults of actions. Such a doer of the action is &#8220;Sthir Pragya&#8221; and\nis a Satvik Karta.<\/p>\n\n\n\n<p>Rajasik\nkarma or work is the kind of work which is propelled by desires which are in\nwaiting for realization. Such people are self-centered and have a vainglorious\nattitude. They cannot think beyond &#8220;I&#8221;.<\/p>\n\n\n\n<p>The\nThird kind of Karma or work is Tamsik work this kind of work is taken up\nwithout any regard for the penalty or its consequences. This might bring\ndisaster and sorrow to all around in the world including the performer. They\noriginate in an individual out of his wrong or \u201cTamsik\u201d knowledge and\nmisconception about the goal of life. These are undertaken by men of Tamasic\nknowledge.<\/p>\n\n\n\n<p>This <strong>knowledge<\/strong> should be used by our beings to improve ourselves to become better human beings and not for judging and misjudging others.<\/p>\n\n\n\n<p>These\nthoughts shall now be continued in the forthcoming chapter.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This chapter is the final conclusion of Bhagwad Geeta, we can say just like the second chapter was its introduction or preamble so this concluding chapter is its review. This adhyay of Shrimad Bhagwad Geeta is the longest chapter comprising of 78 verses so we have divided it into two parts for convenience of understanding [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[98,42,14,99,47,54,100,52,65],"class_list":["post-1764","post","type-post","status-publish","format-standard","hentry","category-shreemad-bhagwad-geeta-sanjay-ki-nazar-se","tag-bhagwad-geeta","tag-bhagwad-geeta-blog-in-english","tag-blog","tag-chapter-18","tag-dr-sanjay-biyani","tag-knowledge","tag-moksha-sannyaasa-yog","tag-shri-krishna","tag-shrimad-bhagwad-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Chapter 18 : Moksha Sannyaasa Yog (Part 1)| Shreemad Bhagwad Geeta Sanjay Ki Nazar Se - Best Motivator in Jaipur | Dr. Sanjay Biyani | Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/www.sanjaybiyani.com\/blog\/chapter-18-moksha-sannyaasa-yog-part-1-shreemad-bhagwad-geeta-sanjay-ki-nazar-se\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Chapter 18 : Moksha Sannyaasa Yog (Part 1)| Shreemad Bhagwad Geeta Sanjay Ki Nazar Se - Best Motivator in Jaipur | Dr. Sanjay Biyani | Blog\" \/>\n<meta property=\"og:description\" content=\"This chapter is the final conclusion of Bhagwad Geeta, we can say just like the second chapter was its introduction or preamble so this concluding chapter is its review. 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